Skip to main content

TASA Conference 2016: Paper

Author/s: Mathew Toll

Affiliation/s:  Postgraduate member, LCT centre for Knowledge-Building, University of Sydney.


Abstract: Discussion of the role of the blogosphere in propagating climate scepticism echoes the focus on misinformation implicit in the deficit model. This characterization of the climate sceptic blogosphere suggests an arena without rules or evaluative logics. Yet this is not borne out by a cosmological analysis of climate sceptic blogs. In this paper, preliminary research is presented on the legitimation codes that underpin how ideal knowers and legitimate knowledge are construed on the climate sceptic blogosphere. On the blogosphere there is a commitment to unpacking the black box of science and evaluating it from the position that can be characterized as a toxic knowledge code, a schema for the legitimation of knowledge that emphasises the procedural component of knowledge and deems illegitimate the trained gaze of contributory experts that involve tacit insights and judgements. From this idealization of science evidence of the social relations that underpin knowledge practices, interpretive latitude in the construction of knowledge or tacit semantic density can undermine the legitimacy of knowledge. The strength of epistemic relations advocated impedes knowledge-building rather than strengthening it. Understanding these idealizations of knowledge production can allow for a more complete understanding of alternative modes of knowledge production and contestation online. Ultimately allowing for more effective strategies of engagement with online counter-movements.

Comments

Popular posts from this blog

Review: Sun and Steel

A short  Goodreads Review of Sun and Steel  by Yukio Mishima that I wrote a little while ago. I have to say – I do not quite get the adoration that people have for this book on YouTube. People talk about it as a kind of masculine self-help book about mastering the “discipline of the steel”, weightlifting and weapons, and embracing your physical being and physical experience. The book does detail Mishima's journey to leave his room and transform himself through lifting steel, running, and fencing. Flirtations with the military, etc. Yet it isnt simply that, as the subtitle suggests "Art, Action and Ritual Death", it presents a worldview on relationship between word (spirit) and action (body) and their reconciliation in death. One of the notions that I was sympathetic to is that there is a problem of overindulging in introspection and the idea that the ‘surface’ of things might contain its own kind of depths (of experience) and that the ‘depth’ within oneself are a series ...

The Japanese Economic Miracle: Creative Destruction and Administrative Guidance.

During a lecture before the Eugenics Society in 1937, British economist John Maynard Keynes stated that “a greater cumulative increment than 1 per cent per annum in the standard of life has seldom proved practicable”. Moreover, Keynes continued, “generally speaking the rate of improvement seems to have been somewhat less then 1 per cent per annum cumulative”. Of course, Keynes was speaking during the great depression, and therefore his remarks may be tainted with a particular pessimism. But they draw into sharp relief the experience of economic growth in post-war Japan: between 1950 and 1973, GDP growth averaged 10%, a rate of sustained growth never before seen .By 1962, the English publication Economist, with poetic flair, dubbed Japan’s recovery an “economic miracle” . This designation caught on and became a general catch phrase for spectacular economic growth. In the case of Japan, a multitude of explanations have arisen for why Japan underwent an ‘economic miracle’. Crucial to...

On the dead and buried: Marx, Structure and Agency.

In The Rebel , Albert Camus locates Karl Marx within a 19th century tradition which attempted to “substitute, everywhere, the relative for the absolute”. For Camus, Marxism represents a revision and re-articulation of Auguste Comte’s evolutionary theory of society. This assessment of Marx characterized his philosophical disposition as an inverted bourgeois positivism. However, Camus’s general interpretation is not without competitors from both Marxists and Non-Marxists alike. There are a myriad of works, which attempt to explain Marx’s social thought and establish his exact position on countless points of controversy. Historical Materialism or the materialist conception of history has been one such point of controversy, especially with regards to the relationship between human agency and social structures implicit within the theory. Within the Marxian tradition itself, two broad perspectives on the structure-agency debate emerged after the suppression of the Budapest uprising in 19...