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Standing nude (c.1912).

Standing nude (c.1912) by Amedeo Modigliani. Despite the injunction against photographs and the watchful attendants, I took this picture at the National Gallery of Australia.    With the instant nostalgia that is only possible with photography, I captured the moment I first laid eyes upon a piece by Modigliani.     

The Chomsky-Foucault Debate.

See also: - Seduction and Panopticism - Ideology and Symbolic power: Between Althusser and Bourdieu.

The Colonial System and Algerian Nationalism.

“[A]nd each day hundreds of new orphans, Arabs and French, awakened in every corner of Algeria, sons and daughters without fathers who would now have to learn to live without guidance and without heritage” – Albert Camus, ‘ The First Man ’. In the early months of 1958, Hneri Alleg’s La Question was published in France and caused an immediate scandal for its first-hand description of torture by the French military in Algeria. For Alleg, the scourge of institutionalized torture not only afflicted the native Algerians, but functioned as “a school of perversion for young Frenchman”. In the long course of the war (1954-1962), dehumanization of the enemy led to increasingly brutal manifestations of violence. Albert Camus bemoaned the war for its extreme tactics and for severing two interconnected communities. However, these two communities, the indigenous and the European, had never constituted an organic whole. Part of the strategic logic of Nationalist terrorism was to provoke a...

Ideology and Symbolic power: Between Althusser and Bourdieu.

Western Marxism has often laid considerable stress upon the ideology of modern capitalist societies. This focus upon ideology stems from the failure of proletarian revolution to have either occurred, or establish socialism within Western Europe. The exact nature and function of ideology became paramount in Marxian explanations of the continued stability of Western capitalism after the Great War and Great Depression. Marxian conceptualizations of symbolic domination (under the notion of ideology) remain in the realm of consciousness and intellectual frameworks. Pierre Bourdieu developed a paradigm for understanding symbolic power and domination through his theory of dispositional practices that breaks with the concept of ideology and it basis in the tradition of ‘Kantian intellectualism’. This theoretical model both deepens and broadens the sociological understanding of symbolic power and domination, through the acknowledgment of non-intellectual and bodily elements in the dynamics o...