Seeking the Principles of Power and Danger

Extract from Sardamov's (2015: 92) " Out of Touch: The Analytic Misconstrual of Social Knowledge. " Rather than my first non-self citation coming from one of my academic publications it was actually a post on this blog that managed to attract some attention.  I don't mind that the sentence is embedded in a sequence of text that I don't think is a reasonable approximation of something I have argued.  But you can judge that for yourself. I'm just miffed that someone cited something I wrote. 

There is a scene in Joseph Heller’s Catch 22 where the Chaplin is being interrogated about the theft of Major Major’s correspondence and is asked by a C.I.D. officer about his religious persuasion.   The Chaplin declares himself an Anabaptist, which the officer finds a little suspicious: “Chaplin, I once studied Latin.   I think it’s only fair to warn you of that before I ask my next question. Doesn’t the word Anabaptist simply mean that you’re not a Baptist?” The Chaplin protests, but the officer pushes the point “are you a Baptist?”, “no sir”, “than you are not a Baptist, aren’t you?” Defined by an absence of belief, the C.I.D. officer credits the Chaplin with certain malicious actions against the war effort.   Atheists often find themselves in a similar situation to the Chaplin, defined by an absence of belief. Theists and religious apologists infer ex nihlo that atheists hold a series of positive beliefs that have no necessary connection to the position of at...

The other day I watched Sophie Fiennes and Slavoj Žižek 's  The Pervert's Guide to Cinema and one moment that caught my attention was when Žižek discussed the Hegelian notion of "the nigh of the world".   I had never heard of this before so I when online and tracked it down, here is the crucial passage:   "The human being is this Night, this empty nothing which contains everything in its simplicity – a wealth of infinitely many representations, images, none of which occur to it directly, and none of which are not present. This [is] the Night, the interior of [human] nature, existing here – pure Self – [and] in phantasmagoric representations it is night everywhere: here a bloody head suddenly shoots up and there another white shape, only to disappear as suddenly. We see this Night when we look a human being in the eye, looking into a Night which turns terrifying. [For from his eyes] the night of the world hangs out toward us". -  Hegel , T...

 In the social sciences, the selection of research design and its constituent elements is an important phase of the research process.  The choice of research design is subject to a number of theoretical and methodological considerations.  Within the discipline of sociology, there exists a high level of theoretical and methodological pluralism with competing approaches to the study of society being pursued simultaneously which often gives rise to contention and contestation over the relative value of approaches. While quantitative research has relatively well-established principles of evaluation, appraisal of qualitative research is highly contentious. Carter and Little (2007) have suggested that consistency of research design is an important criterion via which to evaluate qualitative research:  epistemology, methodology and methods have to be internally consistent in order to form a solid research design. Adoption of a particular epistemological stance can affec...

See also: - Seduction and Panopticism - Ideology and Symbolic power: Between Althusser and Bourdieu.

Towards the end of high-school, a close friend of the family suffered from a stroke that left him without the ability to read with any sustained proficiency. As such, M---- D---- gave me his collection of books that he had acquired over the years. He had majored in literature and the collection contained a good cross-section of the Western cannon – great books – from the inception of the Spanish novel through Dickens and Dostoevsky to the authors of the Latin American boom. There was much poetry, 18 th century English and French verse and anthologies of Bronze Age Greeks. I can remember sitting with M---- D---- in hospital and talking of Nietzsche, Sartre and Camus and his smile of recognition and happiness that I was taking pleasure in reading and literature. That the books were going to good use. Whilst perpetually curious and striving for understanding, up to this point I had allowed my schooling to get in the way of my education. The collection was fuel to the fire. Among...

Traversing through cyberspace today, I came across a little gem “ No Maps for These Territories ” featuring the man who coined the term cyberspace, cyberpunk novelist William Gibson . It’s a meditation on our nature as ‘mediated’ human-beings, the extent of technological saturation in our quotidian lives and our desire to produce extended networks of prosthetics. Not to mention, he delves into the process of writing and the nature of fiction, of the relationship between our conscious self and the unconsciousness. Well worth the watch, enjoy. EDIT: The youtube user who had hosted this removed it. However, here is the trailer:

" The foundation of irreligious criticism is: Man makes religion, religion does not make man. Religion is, indeed, the self-consciousness and self-esteem of man who has either not yet won through to himself, or has already lost himself again. But man is no abstract being squatting outside the world. Man is the world of man – state, society. This state and this society produce religion, which is an inverted consciousness of the world, because they are an inverted world. Religion is the general theory of this world, its encyclopaedic compendium, its logic in popular form, its spiritual point d’honneur, its enthusiasm, its moral sanction, its solemn complement, and its universal basis of consolation and justification. It is the fantastic realization of the human essence since the human essence has not acquired any true reality. The struggle against religion is, therefore, indirectly the struggle against that world whose spiritual aroma is religion. Religious suffering is, at ...

The following quote relays an anecdote with regards to Piero Sraffa and his influence upon Ludwig Wittgenstein. I’ve hear of a similar story in which Wittgenstein was supposedly sent into a tailspin over a cyclist’s contemptuous gesture that he felt belied his work in the “Tractatus Logico Philosophicus”. Anyways, here it is: “Wittgenstein was insisting that a proposition and that which it describes must have the same 'logical form', the same 'logical multiplicity', Sraffa made a gesture, familiar to Neapolitans as meaning something like disgust or contempt, of brushing the underneath of his chin with an outward sweep of the finger-tips of one hand. And he asked: 'What is the logical form of that?'” -Norman Malcolm. Ludwig Wittgenstein: A Memoir . pp. 58–59. Perhaps I’m mistaken, but Sraffa’s gesture to Wittgenstein is not a proposition. By definition, a proposition is a statement that functions as a truth-claim. Sraffa’s gesture is more akin to a negation and...

I don’t speak French; I have no idea what he is saying. Presumably something to do with nihilism and absurdity, but I find it interesting to see Camus’s mannerisms and hear his voice. It’s odd, having seen photos of him and imagined from that (and his work) what kind of man he was, to see him move.

Croesus remembers Solon's point: Call no man happy until he is dead .

Aristophanes, the Athenian comedic playwright is famous for lambasting politicians during the Peloponnesian war. But also according to Plato’s “Symposium” he put forth a theory of love, in a short mythopoeic narrative. Expressing the idea that human-beings are inherently incomplete, wanting for another individual who represents their other half. This theory was counterpoised with several other conceptualizations of what constituted love. Socrates in the “symposium’’ also postulated a conception of love advocating that love constituted the “desire for perpetual possession of the good”. The purpose of this paper will be to render an account of both Aristophanes and Socrates account of love in more detail. Furthermore discussing the contention between the two theories and critically evaluating which if at all these theories adequately elucidate the nature of love. The story delivered by Aristophanes started with the idea that originally human-beings had three genders (Plato, 2005, p 2...

The first major wave of European colonization was initiated after the discovery of the Americas by Columbus in the late 15th century. The Colonization of these new lands was at first justified by the catholic nations as their duty to proselytize Christianity. Therefore their domination of the indigenous population was alleged to be of a great service to them, saving their souls from eternal damnation. This ‘Civilizing’ project was also used in an adapted form by British liberal political philosophers to justify their nation’s own colonization and empire building. Liberalism is a political philosophy that developed during the age of Enlightenment, noted for its ideals of individual freedom and rights. Two of Liberalism’s most prominent advocates; John Locke and John Stuart Mill supported the practice of colonialism. The rationalization of colonialism by Locke has been argued to represent the bankruptcy of western liberalism and its purported universal respect for human rights. To as...

"The orgy in question is the moment when modernity exploded on us, the moment of liberation in every sphere. Political liberation, sexual liberation, liberation of the forces of production, liberation of the forces of destruction, women’s liberation, children’s liberation, liberation of unconscious drives, liberation of art. . . . This was a total orgy—an orgy of the real, the rational, the sexual, of criticism as of anti-criticism, of development as a crisis of development. . . . Now everything has been liberated, the chips are down, and we find ourselves faced collectively with the big question: WHAT DO WE DO NOW THAT THE ORGY IS OVER? Now all we can do is simulate the orgy, simulate liberation." - Jean Baudrillard, in "The Transparency of evil: Essays on Extreme Phenomena". It has to be said, Baudrillard is terribly flippant.

The first University essay I ever wrote, for open foundation at the University of Newcastle midway through 2006. Enjoy:

Here Robert C. Solomon discusses Albert Camus and the Absurd.

“When we reflect on this struggle, we may console ourselves with the full belief, that the war of nature is not incessant, that no fear is felt, that death is generally prompt, and that the vigorous, the healthy, and the happy survive and multiply.” - Charles Darwin (1). Darwin of course was unjustified in his belief; fear seems to be the most universal of emotions both for human beings and the greater animal kingdom. This emotion though is not simply reserved in human life in the struggle for existence; we feel fear and anxiety when we make choices about the direction of our lives. This is our struggle for meaning. The current piece will focus on discourses of and relevant to that struggle and concepts surrounding it. Linking discourses diverse as logic and the Abrahamic religions to find the structure of this struggle. In ‘Tractatus Logico-Philosophicus’ Wittgenstein argued that: “Propositions cannot represent the logical form: this mirrors itself in the propositions” (2).T...

“That was the gift of the French. They gave Americans a language they did not need. It was like the Statue of Liberty. Nobody needs French theory.” — Jean Baudrillard (1) In the post-May 68 intellectual climate postmodernism ascended from an emergent philosophy to a mainstay in university humanities faculties. These stars of the French intellectual scene set out to critique and deconstruct the enlightenment tradition. But as Foucault informed us we should not ‘blackmail’ a thinker into being either for or against the enlightenment. Therefore following this line it is not as simply to say that because a postmodernist critiques the enlightenment that the theorist represents a revolt of unreason against rationality in social life. Jacques-Benigne Bossuet and Thomas Hobbes both advocated political absolutism, but the philosophical system backed by Hobbes shifted the justification of government from divinity of the sovereign to practicality and utility for its constituents. Enlightenme...

During his trial Socrates argued that human wisdom came from the acknowledgment of human ignorance (Plato, 1969, P. 52), a position arrived at via the traditional account of knowledge as justified true belief. Because of such conclusions this account, which leaves us without a useful “knowledge”, is not without its detractors. Therefore the traditional theory of knowledge as justified true belief will be outlined. Its success, strengths and weakness as an account of knowledge will be assessed in relation to competing theories such as “critical rationalism”, where knowledge is not infallible but merely the best available theory (Popper, 1984, p. 26-7). The question of demarcation between belief and knowledge has been a central debate in epistemology. The traditional account of knowledge considered belief to be an essential component of knowledge. For the purpose of argument, the proposition ‘time is a dimension in relation to other dimensions’ is true. But if the individual does ...

Time is a dimension in relation to other dimensions - if a non-physical consciousness existed within a void would there be time? Would metal events in succession count as distinct objects? Hegel said that consciousness is always consciousness of an object - therefore consciousness is a verb and not a noun. If it's not a noun and only exists in relation to an object, how can there be consciousness of consciousness? The nature of our linier existence means that the ever present instant is forever upon us and that which is has passed, our essence is invariablely undefinable and defined in the nothingness of its existence. In our void how would the first thought accrue? If there are no external objects at which to grasp an awareness of and consciousness itself, being nothing but an active response to objects there can be no consciousness within a void (1). Notes 1)If there can be no consciousness within a void, can there be a god before the big bang? Maybe there was never nothing and ...