Seeking the Principles of Power and Danger

Church 180 is situated on Hunter Street, the main road through Newcastle’s central business district, and housed in The Royal, an old art-deco cinema. The building’s exterior is elaborate with several distinct sections of unique design, while its condition has somewhat deteriorated over the years. Aside from a small sign bolted to the wall that indicated the presence of a church, there is nothing external to the building that signals its use for religious services. I arrived an hour before the service and the only sign of activity was a coffee cart set up to the side of the main entrance, in an attached vehicle bay. Most people seemed to arrive on foot; however, given the nature of the street it is hard to find parking in the immediate vicinity. The cars that did arrive outside of the building were typical of the area, standard production-line family cars and some utility vehicles that all appeared to be in good condition and well kept. As the service time drew nea...

Vladimir Nabokov and Lionel Trilling discuss Lolita . 

Western Marxism has often laid considerable stress upon the ideology of modern capitalist societies. This focus upon ideology stems from the failure of proletarian revolution to have either occurred, or establish socialism within Western Europe. The exact nature and function of ideology became paramount in Marxian explanations of the continued stability of Western capitalism after the Great War and Great Depression. Marxian conceptualizations of symbolic domination (under the notion of ideology) remain in the realm of consciousness and intellectual frameworks. Pierre Bourdieu developed a paradigm for understanding symbolic power and domination through his theory of dispositional practices that breaks with the concept of ideology and it basis in the tradition of ‘Kantian intellectualism’. This theoretical model both deepens and broadens the sociological understanding of symbolic power and domination, through the acknowledgment of non-intellectual and bodily elements in the dynamics o...

“When we reflect on this struggle, we may console ourselves with the full belief, that the war of nature is not incessant, that no fear is felt, that death is generally prompt, and that the vigorous, the healthy, and the happy survive and multiply.” - Charles Darwin (1). Darwin of course was unjustified in his belief; fear seems to be the most universal of emotions both for human beings and the greater animal kingdom. This emotion though is not simply reserved in human life in the struggle for existence; we feel fear and anxiety when we make choices about the direction of our lives. This is our struggle for meaning. The current piece will focus on discourses of and relevant to that struggle and concepts surrounding it. Linking discourses diverse as logic and the Abrahamic religions to find the structure of this struggle. In ‘Tractatus Logico-Philosophicus’ Wittgenstein argued that: “Propositions cannot represent the logical form: this mirrors itself in the propositions” (2).T...