Skip to main content

LCT Roundtable: Explanatory or Axiological Power? Determining the Basis of Cosmologies in Janus-Faced Discourses

Day of the talk. (Photo credit: Kirstin WIlmont)

I have another LCT roundtable coming on - 23rd of March, 2018. 


Title: Explanatory or Axiological Power? Determining the Basis of Cosmologies in Janus-Faced Discourses

Abstract: This roundtable will explore criteria to determine if explanatory power or axiological power is the finial basis for the selection and organization of knowledge practices on the climate sceptic blogosphere.  Climate sceptic bloggers frequently engage in political and policy discussion yet insist that the core problem of climate science and policy is the weakness of the empirical and conceptual underpinnings of the anthropogenic global warming hypothesis.  Explanatory power is presented as the basis for legitimacy in climate science and climate politics, yet there is a case that the code matching of contrarian position with the mainstream position on climate science serves as a basis to contest knowledge-building and delay policy action (Toll, 2017). Glenn (2016) found that representatives from think-thanks who opposed carbon pricing did so on explicitly for ideological reasons – free market and libertarian ideals. Climate sceptics bloggers explicitly engage with the social science literature and reject these kinds of ideology driven explanations of their position and knowledge practices. On the blogosphere, the organizing principles of the climate sceptic cosmology are obscured and sensitivity needs to be paid to the construction of their epistemological and axiological constellations and how various elements are selected and evaluated.  Constellation analysis reveals tendencies that suggest axiological power and not explanatory power is the basis of climate sceptic bloggers’ cosmologies.
References. 

Glenn, E. (PhD, 2016) From Clashing to Matching: Examining the legitimation codes that underpin shifting views about climate change, Institute for Sustainable Futures, University of Technology Sydney, Australia.
Toll, M. (2017) Hyper-knowledge codes: Contesting knowledge-building on the climate sceptic blogosphere, Second International Legitimation Code Theory Conference, Sydney, Australia, July.

Comments

Popular posts from this blog

The Japanese Economic Miracle: Creative Destruction and Administrative Guidance.

During a lecture before the Eugenics Society in 1937, British economist John Maynard Keynes stated that “a greater cumulative increment than 1 per cent per annum in the standard of life has seldom proved practicable”. Moreover, Keynes continued, “generally speaking the rate of improvement seems to have been somewhat less then 1 per cent per annum cumulative”. Of course, Keynes was speaking during the great depression, and therefore his remarks may be tainted with a particular pessimism. But they draw into sharp relief the experience of economic growth in post-war Japan: between 1950 and 1973, GDP growth averaged 10%, a rate of sustained growth never before seen .By 1962, the English publication Economist, with poetic flair, dubbed Japan’s recovery an “economic miracle” . This designation caught on and became a general catch phrase for spectacular economic growth. In the case of Japan, a multitude of explanations have arisen for why Japan underwent an ‘economic miracle’. Crucial to...

Ideology and Symbolic power: Between Althusser and Bourdieu.

Western Marxism has often laid considerable stress upon the ideology of modern capitalist societies. This focus upon ideology stems from the failure of proletarian revolution to have either occurred, or establish socialism within Western Europe. The exact nature and function of ideology became paramount in Marxian explanations of the continued stability of Western capitalism after the Great War and Great Depression. Marxian conceptualizations of symbolic domination (under the notion of ideology) remain in the realm of consciousness and intellectual frameworks. Pierre Bourdieu developed a paradigm for understanding symbolic power and domination through his theory of dispositional practices that breaks with the concept of ideology and it basis in the tradition of ‘Kantian intellectualism’. This theoretical model both deepens and broadens the sociological understanding of symbolic power and domination, through the acknowledgment of non-intellectual and bodily elements in the dynamics o...

On the dead and buried: Marx, Structure and Agency.

In The Rebel , Albert Camus locates Karl Marx within a 19th century tradition which attempted to “substitute, everywhere, the relative for the absolute”. For Camus, Marxism represents a revision and re-articulation of Auguste Comte’s evolutionary theory of society. This assessment of Marx characterized his philosophical disposition as an inverted bourgeois positivism. However, Camus’s general interpretation is not without competitors from both Marxists and Non-Marxists alike. There are a myriad of works, which attempt to explain Marx’s social thought and establish his exact position on countless points of controversy. Historical Materialism or the materialist conception of history has been one such point of controversy, especially with regards to the relationship between human agency and social structures implicit within the theory. Within the Marxian tradition itself, two broad perspectives on the structure-agency debate emerged after the suppression of the Budapest uprising in 19...